Church on Sunday was about the treasure. It seems like such a juvenile metaphor when I think about finding a treasure in a field, or the pearl. The whimsy, the luck, the certainty…all seem somewhat mythical. But our pastor encouraged … Continue reading
Preemptive parenting is my strategy. I have a running schedule and clock in my mind at almost all times because either it’s how God made me, or I’m a catastrophizer. I dislike being late, being complained to, and being under pressure so much, I will put the 6-year-old down for a nap, I will start Operation Shoes and Socks 15 minutes before we actually need to leave, and I will pack back-up Goldfish, gum, diapers and wipes in the car because so often in Los Angeles, we are without access to food, other people and stores.
Preemptive work in relationships requires a lot more vigilance and gumption. While a Christian woman might be affirmed for being prepared with a kids travel game or for bringing snacks, she is not usually applauded for boundaries, saying no, or sharing her expectations for an event in advance. Those are typically assigned negative hues of guardedness, selfishness, being a control-freak, anal retentive or other suspect characterizations (I have heard…). We are trained to defer, accommodate, submit, overlook, and serve. While at times these actions can be great strengths and hold within themselves a powerful freedom and love when chosen, they can also enable the entitlement of other people to the diminishment of our own personhood. We are not destined to become smaller; it is not our job to disappear.
Going into the weekend, my spouse and I often have expectations for the precious 48 hours. They are generally competing. Going into the holidays, we may all be facing the same dilemma, only with the added help of multiple-day road trips, long-distance family suddenly sleeping in the next room, candied children, and, if we’re lucky, bacterial infections. Nothing says joy and peace like spilled juice in the car, sliding around snowy passes next to semis, mysterious and constant appearances of glitter and snot, and off-colored jokes from the uncles, ammiright?
I’m just here to say, if you can pack a diaper bag in your sleep, or have thus far managed to feed, clothe, and bandaid actual living people, including your self, you are allowed to say “no,” or “I want,” or “we will.” Merry Christmas. The safety and intimacy of our relationships relies upon our exercising agency and boundaries. Particularly for those of us who struggle with anxiety, depression or addiction.
It’s not about controlling others or being rigidly closed off. It’s about self-awareness and working from the best part of your self and not the worst, or fastest, or most sensitive. Preemptively making a plan to cut off chaos at the pass.
This may look like extending a request along with an invitation: would you be willing to not discuss ______, or isolate anyone in conversation regarding that topic? (And if this does happen, my family and I will be taking a walk.) It may mean saying ahead of time that you will be leaving by 9, when things really get boozy. It may look like staying at a hotel instead of your childhood bedroom, with the nephews and the giftwrap. It may mean scheduling alone time, and letting your host know you won’t be around Friday afternoon. It may mean using paper plates no matter what your mom thinks.
What are your expectations for the rest of this year, which, for the most part, has been really challenging? What concerns do you have going into group gatherings and which of them are valid, addressable, and likely shared (ie: managing uncle bob’s anger, not addressable; making a plan for when it is triggered, absolutely)? What would it mean to experience the holidays with freedom and presence rather than anxiety and reactions? (“While we love traditions, we won’t be squeezing in the movie this year between presents and dinner; we’ll see you when you get back!”) What preparation and communication would help these times be building rather than destructive? Who are the safe people who can help you stick with the plan?
I encourage you in your preemptive policies. I cheer you on as you exercise agency, take your heart and brain seriously, and invite others to do the same. It will be a gift to the people ready for better relationships; it will be a model for our sons and daughters.
When I think about it, my relationships and the way I enter 2018 are at least as important as how many snacks I’ve packed. It’s time to get planning.
There is so much shame in sadness.
I was told by an unhealthy friend this past month that I have no reason to ever feel depressed. I’m married to a guy whose enneagram motto is “I want to have fun.” I have young children watching me, gauging my emotions, desiring my attention and steadiness and happiness. And then there are the comparisons. I see the people seemingly perfect. And I shrink in the shadow of the real struggles my other loved ones face. Potential loss of a spouse. Incarceration. Refusing to be served by a restaurant because of their race or language. Fear of deportation. Cancer. Struggles of poverty and addiction.
It’s easy to try and muscle through (unsuccessfully) sadness and grief when it seems so petty or unmerited, situational, and privileged. When it seems so un-Christian, and unwelcome, and inappropriate. History would show me that I don’t have many good solutions for moving on when I start by denying the truthfulness of my experience. Nevertheless, the cognitive gymnastics continue.
Today the devotional guide I’m using for Lent asked me what am I sad about. We also read John 16:16-24, in which Jesus is preparing his followers for suffering and deep sadness.
Both of these things, in and of themselves, whisper to me that my sadness is okay. In this personal time of donning Christ’s suffering and offering repentance, restarting spiritual rhythms, and opening to the holy, my sadness is okay. These things suggest that my sadness’ companion, shame, is not from God, and that the two must be divorced.
Truly, truly, I say to you, you will weep and lament, but the world will rejoice (v 20a, ESV).
Then fix this firmly in your minds: You’re going to be in deep mourning while the godless world throws a party. You’ll be sad, very sad, but your sadness will develop into gladness (v 20, MSG).
Jesus does not ask his followers to not be sad. He tells them they will see Him again. And in the meantime, be incredibly bold and blunt with their requests to God. It sounds like sadness is not incongruous with faith. It sounds like even though they know that God is God and that things will overall, ultimately, in that transcendent way be okay, there’s space for lament. For mourning, and missing Jesus (“What does he mean by a little while??”). For sadness and depression. And that out of that pain, they may be brazenly full of requests, pounding on God’s door, until they’ll “…no longer be so full of questions.”
Whew, that sounds good. ‘Cause I’m bringing a stack of questions and a well of tears this Lenten season–tears for me, and tears for you. And tonight, I’m feeling less bad about it. Sadness is a part of this preparation for the cross, and the tomb. Sadness is a part of living as foreigners in this land. Sadness is appropriate.
Lent welcomes our sadness and questions the shame. Calvary promises one, and denies the other. Hosanna.