In high school, I was rejected from National Honor Society. There were two of us that didn’t make it that year, at our small international school in Nairobi and it was embarrassing because everyone knew it. One by one we … Continue reading
To the God of Lamentations, Psalms, and Job, I pray for full blame to be placed squarely on the shoulders of us, a country stuck in a Pharaoh complex and Exodus. I pray that the women with engorged breasts, the … Continue reading
There are certain spheres in which I am very reluctant to give advice. Saintly, I know. Most of them are related to pouring more, specific responsibility on women and mothers: not interested. Post a click-baity article on the evils of yoga pants or screen time, or tell me all the wrong things about all the food non-wealthy or non-white kids eat, and I’m pushing mute. There’re just too many cooks in the kitchen, all with the same [lack of] experience levels, not all with the same contexts and privileges, and the moms I know don’t need another apocalyptic guideline.
At high risk of overlapping with that incredibly common genre, I’m writing today about something I’ve never said a thing about: a video game. I don’t hardly know anything about this subject (impressive start, I know) except that I am the absolute worst in actually playing them. My coordination on the button thingies rivals my dance moves for Most Compelling Reason I may be a different species than most people. But nevertheless, this is my blog.
A friend asked me to help research and bring awareness to a game that’s pretty popular right now because she is a teacher and a leader and communal to her core; I’ll try because I love her so. The game, many of you know, is called Fortnite, specifically the Battle Royale mode (rated 13+), which is free. 40 million people play some version of it. Championed by conscientious adults for its lack of blood, the cartoony-violence, and humor, there is the social intensity of online strangers, one life, and urgent perils at every turn. It is inspired by The Hunger Games type plot, and teams (of real players) are encouraged in the race to kill in order to be the last survivor. While the game does not require in-app purchases to progress (a merit-badge in marketed-to-kids free games), there are cosmetic improvements frequently pushed, to update one’s appearance in the alternate, deteriorating world.
Some things I read made this game sound pretty harmless–the building and strategy aspects, being a teammate, and the unrealistic violence. Some things I read made this game sound very dangerous because of its addictive, real-time quality mixed with the survivor intensity. It’s hard for kids to unplug or stop playing, and in essence, commit suicide and hurt their team. Reading or listening to other people’s in-game advice or reactions can make for a very charged, profane, uncontrollable and polarizing environment—kind of like real life middle school. This was a helpful article I found about Fortnite-related kid rage and some practical advice.
In one friend’s experience, her child started showing more severe mood swings, a fear of being alone, anxiety, and few words to explain said feelings. Some of the behaviors that she later found in the game and related YouTube videos were things he, in his upset, threatened to do to himself. Obviously, no video game is experienced in a test tube environment, and no child is only affected by one video game. But this one seemed to have an especially piercing effect that was noticeable and destructive to this underaged, sensitive player right away. I too have a kid who is markedly sensitive in some regards and has to work extra hard in social arenas; in both cases, we moms would like them to learn how to manage their sensitivity without forfeiting or devaluing it. Adding another layer of social weight to their shoulders in this form of game is the equivalent of asking me to go on So You Think You Can Dance; it’s just not the right time.
I came across this quote from one of my favorite writers: “It is a quotidian master that dailiness can lead to such despair and yet also be at the core of our salvation…We want life to have meaning, we want fulfillment, healing and even ecstasy, but the human paradox is that we find these things by starting where we are…We must look for blessings to come from unlikely, everyday places” (Kathleen Norris, The Quotidian Mysteries, 11).
I like this framework for being parents, mentors and teachers: Lookers for Blessings. It is such a poignant quote for we who wear the biggest hats of the Daily, in our own search for fulfillment, but in tonight’s case, what a help in creating a palatable, big-enough rubric for our influence on children, for the rules we’re willing to set and the environment we strive to create. Is it a blessing? Will it help them find more for themselves?
Not in the flimsy prize toy kind of way, or the competitive, affluence snobby way or the Netflix binge type of gift we’ve all given ourselves…but the blessing that turns out to bloom salvific, meaningful, healing. What in their daily could be the core of their salvation? For my young friend, the recreation and entertainment of this particular video game offers distraction, but none of the above bouquet. In the ways we try to unpack the feelings, give vocabulary to the nuances, and give guidance to the social maneuvers our young ones are sorting out each day at school…in all those ways, with added stakes and voices, he engaged in another world no one could even begin to ask about or retrace because it doesn’t exist. And yet it did. And does for about 40 million other people.
I’m not attempting to make anyone’s mind up about this year’s game or video games in general. But I find myself, in all of this wading, wanting to recommission moms and dads and aunties and teachers and mentors to be in charge; I want to affirm their role of setting boundaries and seeking blessings. Adults are affirmed to set up blessing-dispensing systems and say, “People have different rules and these are our rules” which can be code for “This is how I am establishing daily salvation and meaning in your world.” The children cannot become well adults without their adults first insisting that they are the kids.
The daily is so slippery and relentless. Like a bedtime routine with a toddler, one step can suddenly become 12 and after saying the right thing, feeding the right thing, setting up the right thing, and reading the right thing, the kid still has a 13th idea. And then they get big enough to climb out of the crib. Moving targets abound and there is grace upon grace for us caretakers. Otherwise we would just all quit and shrivel in a snivel and no one would have kids and in the first place, God would probably have not set it up like this.
It doesn’t all have to be catechism; it can’t. It can be bubbles and paint and brownies and solitaire and guitar. One person suggested a family Fortnite night. It’s your world to make, and it’s doused in grace. A hundred little things fill the space of the daily. All we can do is start just where we are. Pluck something that hasn’t fit the bill, and pick a replacement for the young soul. They are beginning their meaning-making, in need of salvation, and we are an adult, tasked as a look out for their blessing. It’s our watch.
A woman, at sunrise, at first misunderstood, but was the first witness. She went for help. She was taking care and grieving at the same time. Bravely, she returned to the scene of the confusion, and the pain. And exactly there, she found Hope. She became the first New Testament preacher–announcer, commissioned by Christ Himself: Go, eye witness of the Gospel, carrier of the Good News! Go tell the brothers.
She was the first sunrise service; her actions set in motion the breaking of Saturday into Sunday. This is the pivot. Of waiting and death and eerie stillness and denial to the rush of the new story, the unfathomable, the prophesied and the Way.
Today, women are worried about their dresses, shoe color, matching outfits for their children, and healthy/organic/fair-trade/wonder-filled Easter baskets for the kids. The stress of the ham, the potatoes, the schedule, and the photos find prominent place in most every Church but no home in the Easter story. And yet somehow, we have been saddled and distracted, pulled and reduced, to style and stress.
We are living in the Saturday space of the Not Yet. We believe, but it takes faith. We have seen, but there’s still confusion and grief. We are called, commissioned, confirmed by the Love of God, but we women are also scorned in many ways still–scorned like the one who washed His feet with tears, crashing the men’s party…but remembered and honored by Jesus. He told the men at the last supper, wash each other’s feet, as I have done yours; I speculate the women already knew that was part of this world, this worship. It is part of the Saturday waiting, and punctuates our insistence on Sunday coming.
Ladies, you are beautiful in your sweats and your yoga pants, god forbid, and your old dresses and your new dresses, your medical equipment and your nursing bras and your jeans and your self. You are enough if the food is reheated, non-festive, burnt, bought or otherwise lacking. You are worthy in your grief and your mundane; you are seen, called by name, by a Resurrected Lord, in the moment you’ve felt the worst. Oh, to remember when it was just you and Hope, to hear your name called by One who esteems and created you, who included you in the first moment of Sunday.
In so many servant-hearted, resilient ways, women fashion the resurrection after people have gone through a crucifixion. In so many godly, loving ways, women prepare a feast before people who need a taste of the nourishment of Sunday in the midst of their upset Saturday, still aching from Friday. So many women have done these things for me as I try to live Saturday faithful, hand in hand with both yesterday and tomorrow. Heart and mind, weighted and lifted. Here.
May the courage of a woman at the grave, crying, and the confirmation of a Savior at dawn, calling, settle and sustain you this weekend.
The situation I grew up in was pretty traditional: men preached, led, made money and were the heads of the household. At the same time, I was surrounded by very good men. There are those. There are men who are … Continue reading
Sometimes our kids require a double take. What at first presented as misbehavior, hyperactivity, or whining over nothing can often, in our case, turn out to be a symptom of earlier hurt feelings, hunger, or the need for an introduction or some extra explanation.
With each subsequent kid, we have realized we are less and less expert when it comes to parenting but also more and more here for it. Parenting is baptism by fire, every time! We know that we don’t know (whereas after the first one ate his veggies and went to bed so easily, we thought we likely KNEW), and that seems to be the key to keeping our sanity, give or take.
As the kids grow up and sadly don insecurities and defense mechanisms, vegetable intake has taken a back seat in the world of things calling my attention. Their emotional languages couldn’t be more different and in a world of male privilege and emotional unintelligence, it’s so deeply important to me to raise these guys with some wherewithal when it comes to caring for others and knowing themselves. To me, emotions are not the bad guy. I’ve heard endless sermons and read enough that the modernist alienation of the heart and emotions is resilient and damaging, especially amongst Christians. I’ve told my kids, and my self, that feelings aren’t the boss. But they also aren’t the enemy.
When people experience personal grief for the first time, or are hurt in an abusive way, what does the message of alienating the heart and emotions do to us? It isolates and shames. It invalidates a real and true indicator light on the dash of our designed personhood. Some people have a great heart read on situations, and their memory is feeling-based AND accurate; some people are more oriented out of their heart and function best when there is no requirement for them to translate their wisdom into knowledge. Emotions aren’t the boss, but neither is rationality. Because while “being rational” seems like a trump card, it can be as laden with cultural blindspots and sinful motivations as any old heart. It is intertwined with a toxic masculinity that has hurt women and men. It’s not no nor or; it’s yes and both. In my beliefs and experience, Jesus shows concern for feelings and the heart; His redemption and example have as much to do with seeing and renewing our emotions as much as our minds. Western society likes to differentiate and categorize but I haven’t seen many lasting examples of that being for our good. Shalom is wholeness. Integrity is integration.
In my line of work, it’s important to validate the heart. I know their assertiveness, intelligence and physical strength will be affirmed; I don’t know their sensitivity and emotional awareness will be valued.
When one of my kids mentions something he would like, for the next week, or the next year, he often says, “…but it’s okay if it doesn’t happen” in the same breath. He so rarely asserts a particular opinion, that when he does, he seems to at once try to bulwark against the disappointment of that opinion not being heard, or that hope not being fulfilled. While some part of this is a gift for gratefulness and adaptability, another part of this has alerted me to his disassociation with some of his feelings and need for emotional safety. He’s hardly ever said the words, “I feel…” so we have to hear them in other ways. And in a raucous household with a lot of needs, it’s easy to miss his particular feeling voice.
The other night he mentioned softly that he would like to dye his hair for Wacky Wednesday…followed of course by a quick forgiveness. We are run-of-the-mill people when it comes to these “holidays” that seem quite frequent to us old-fogies. It’s always about finding stuff around the house, making do, and celebrating that we even remembered the occasion. But that night it was different. We didn’t have anywhere we had to be. I asked him more about this hair dye, and he lit up talking about some ideas. I quick cleaned up dinner. And he and I stole away for a rare and special hunt for spray hair dye, just the two of us. At our second stop, we found the last can of red spray; he was elated. The specialness of going out and buying something was not lost on him. He said he’d share it with his brother. He couldn’t WAIT for tomorrow.
It gives us such joy to see and respond to a child’s need or desire. This story is one of a silly wish that wasn’t formative to his emotional intelligence, but it sure meant something to him. It helped me too, to join his spontaneity, to say yes, your opinion is something we want to hear. I could’ve easily missed it.
This same kiddo mentions every couple of days a new piece of information surrounding the same subject: our dear next door neighbors are leaving town this month for a faraway state. He isn’t sharing feelings or emotional, but just mentioning, in the middle of homework or right before bed, “It will be before Easter,” or “It’s 20 more days after we do that.” I’m feeling this particular loss hard too, so it is helping me be more sensitive to his signals. I’m wrestling with how to help each of my kids on this countdown journey to saying goodbye to some lifetime friends. Sometimes it’s only in bed at night that I realize they’ve said something, or shown their grief. Each mention is an opening for a couple minutes before dancing to the next topic; each fact a window into the things on their young hearts and minds.
The double takes of our kids is a rhythm of parenting; these little creatures come coded and skinned in all sorts of maneuvers and languages and take on more because of us. It’s never too late to look again.
With each child, and each stage that goes by, the lesson of double-takes has been worthwhile and ever-evolving. It instructs me in grace towards other people’s kids, and other adults, and myself even. We all show these windows. And our reactions are interpretation. There’s more than what meets the eye, and what a gift to our hearts when someone looks again.
Church on Sunday was about the treasure. It seems like such a juvenile metaphor when I think about finding a treasure in a field, or the pearl. The whimsy, the luck, the certainty…all seem somewhat mythical. But our pastor encouraged … Continue reading
in the wake of the sacred and design of diety
your gift was disguised as scandal,
the angel did not appear to
how did you give birth to the rest of your life, tomorrow
when the lies, the looks, the silence
dragged behind you an ugly train
the arms can be full, the heart warming, but eerily
more alone than ever in truth
because they don’t ask, only tell
sleeping beside the savior some nights was not enough
in your youth, how did you turn deaf
to the persecution you met
dear mary, everyone believes you now, but too late
to provide comfort to your night
as the knowing silenced woman
Women are unbecoming.
They are unbecoming the silenced one, the interrupt-able, the indirect object, the first apologizer, and the compromised.
This is not a scary thing if we believe that success and shalom for women are not inherently threatening to the success and shalom for men. And other women. And everyone. What if we did not assess humans competitively?
I am only 33 but I am unbecoming. I’m unbecoming my childhood shame and guilt that made me nearly perfect, as I examine and re-examine the unkind behaviors of my child. I’m telling her she’ll be okay as we take the time to look at his heart, behind the cutting words and punishable arrows. Behind the performance and the pains.
I am unbecoming the self-righteous sensitivity that, like a clam shell, seemed to protect me, but then, turned out to isolate me instead. No pearl was forming, only imagined; all orthodoxy, no generosity. Like Beth Moore recently said, liking fewer people and calling it sanctification. No clarity maintained, eyes closed. In my fear of worldliness, I blocked human goodness; in my disdain for darkness, I blocked the light. I am unbecoming the closing.
I am unbecoming the reluctancy to say I was wronged, or hurt, or impacted. I am unbecoming a stoicism that the clam took well to and the patriarchy approved. I am undoing the dishonesty that other people’s comfort demanded; I am recovering from my own learned deafness to my needs, hurt, and worth. I am unlearning the lie that looking at something gives it infallible power.
I’m only 33 so I have only started to see the things God’s inviting me to unbecome. The undoing is not as a sweater unraveled, a heap of chaos and wonky, but as a first shoot from a bulb, headed up, having a taste for light. A mystery, a toil, to be sure, but a gift in this gift of time. Unbecoming into who I am better being.
Also there is becoming. Women are also becoming. Definers. Decision-makers. Comfortable. Singular. Pervasive. Connected.
It can be hard to not trap the becoming, the new, in the unbecoming, or the old. It is hard to keep the two separate and moving, like siblings. For me, this includes the wildernesses of domesticity and being a woman in 2017 specifically. The ways to help, the gaps in our society, the cultural shifts, the breaking down of Christianity in our context, the new science, the recent poll. The conversations and opportunities that meet me each day, new pages, fresh print–not to be jammed in an old drawer and defined by an old construct.
It requires courage to not automatically reach for the old drawer, the last language. The becoming lessons are new to stay new–to start brand new hope, conviction, and relationship. Framing them in the past makes the lessons fade and compromises the work of unbecoming. We are brave when we look with curiosity. The situations my children face, that children before have never faced. Failures and successes that need to stand on their own two feet. The becoming is daunting in its own way because we don’t have the syllabus and the deadlines are moving; constantly, we are asked by this life to show movement, memory, and change–in this becoming, we are never finished.
Shalom, if we can dare speak of shalom within the world of only one person, is the overlap. When the lanes of the unbecoming and becoming merge. When the past isn’t too heavy but its substance is polished, and when the new isn’t hype or cheap but tailored…I suspect those moments when our gut, and mind, and lungs, and prayer, and worth are full, those are the times of most truth.
I pray for this work of unbecoming and becoming, a dotted line between the two in their youth. Traveling companions, but different journeys, each needing to stay in their lane for the most part. I pray for divine differentiation for healthy attachment; that the becoming would not have the lid of unbecoming, and that unbecoming would not go unnoticed in the fervor of becoming, and that both would help us be true, and full, and sources of shalom. I pray we would have people in our lives helping with each, pulling us to do whichever one comes least naturally, applauding the overlap, cheering for shalom.
May you find the dotted line to occupy both spaces.
Undo, and new, ever human, going deep.
Unlearn, and discover, safer still, you and me.
There are times when it seems inconceivable to believe in a God and those are the same times I’ve found it impossible to breathe without faith. Each breath requires a prayer. Each prayer a resistance to turning stone cold.
The air tight apologetics I was raised in, that tried to make story irrelevant, emotions sap credibility, and choice an insult, are a vapor. It is only the story, only the feelings, only the choice to believe in these moments when we cannot get warm. And what good is faith if not for these moments? Where proofs and data were intended to bulwark (bully?) faith into being, the test of life, of exposure to suffering, of engagement with my internal world and the true external world–those pulled me into immersion in this faith river. Those were in fact the currents that keep me and hold me, when all else has failed, and me right along with.
I’ve been asking God, Parent and Creator, I Am that I Am, “Isn’t it too much?” The attacks, the weaponry, the assault, the epidemic of lies, on the airwaves and on my street–it just. never. stops. More so, isn’t it too much, what my friend has had to bear? And that friend, and this friend, and that family member, and that country, and that people? How, God–how are people supposed to pray, to give, when they are rampaged by suffering, betrayal or disappointment–by inconsolable grief to every cell of their being? How can you expect us to believe in You under the weight of this breaking?
Is there a way to find you God, to find Love, real, not through the threshold of pain?
Is there a way to edit Gethsemane and Golgotha and keep the empty grave?
Before I knew real pain and injustice, my sturdy and safe faith was clear and confident. It’s not to say lacking in value, nor deny it a piece of the puzzle, but it was as skinny as a pre-teen with an early growth spurt–all bones and corners and a little anemic.
It’s just not that straightforward anymore. And it’s also not such a lightweight.
In the moments of highest exposure, greatest pain, and deepest grief, we are naked before God. The garden story, to me, is not only about guilt and shame but perhaps more about grief and isolation. When tragedy falls hard, there is no where to hide and we want layers and holding and concealment. Oh to have the weight of something covering, of absorbing the racking sobs, of comforting the abandoned child within.
Impossible is the new story, and the only way we make it into the next moment is thinking, hoping–believing?–that impossible is not the end of the story. Faith is setting our eyes outside of our raw chaos–daring to think that the people who we find next to us may be of some help–that the lineage we come from, the story we’ve been ingrafted into, will repeat. The story of suffering into love. Of grieving into wholeness.
I walk with tender and vulnerable people. I am a tender and vulnerable person. Not one person whom I really know is whole. I used to see people as whole; I used to expect people to have it together. To generally be doing well. I saw them as independently successful or overall autonomous. Now, the wholeness is only done in groups. When our broken pieces, our faith, and our love for each other melt into a whole, the sum greater than the parts–the impossible becoming possible, a minute at a time. When the holes of self become seen and embraced, when the grief is given over to, and we split the bill of life, when the victory is relief lighting all pairs of eyes–this is wholeness as it was meant. This is shalom that will stay.
And somehow, tomorrow happens in this way. Somehow the crying takes pauses. The shameful parts don’t seem so paralyzing. The death doesn’t define the life. The suffering breaks into love. And our resources are multiplied. Our generosity renews itself. Our faith is linked and sacred anew. It turns out we were made for this. It turns out everyone is doing better when we’ve all shown we’re doing a hell of a lot worse.
This will only make sense to you who have carried your stomachs in your throats for days, who also soak your steering wheel with the occasional cry fest. You’re not alone, you who audaciously prayed despite the circumstances that merit calcification of the heart. If you are searching for covering, if the cries are muffled, I hope you will ask for help. Reach and grab someone before the mask is clad, before the thoughts take over and spiral you into isolation. Include another soul into your hole-ness, and find yourself more whole than you thought. Let someone be more of who they were made to be by including them in your grief. Pray a breath prayer as a radical ellipsis into the future. Give something out of the bankruptcy and find your own anxiety and impossible a little farther away. Be undone and in turn done in by the connection and comfort of others, God incarnate.
I don’t know if God is known resiliently without deep acquaintance with suffering, but I know for us it’s been the best introduction. Regrettably, and redemptively, so.