“Be calm. God awaits you at the door,” whispers Gabriel Garcia Marquez, famed Latin American author in Love in a Time of Cholera. How does one be calm in a time of pandemic? How might we bring along our resources … Continue reading
It is hard to proceed right now. Before the holidays, the president pardoned men that brave and diligent military officers brought to light as guilty of war crimes and dangerous to their cause. Now, mere hours into 2020, POTUS has … Continue reading
Emotions flicker, ideas and questions jump, one after another, reading the news and watching responses. Texts come in of prayer requests. Bills arrive to add dread to tomorrow. The news, the nation–it’s so much along with the ways our own … Continue reading
“The spiritual journey is not a career or a success story. It is a series of small humiliations of the false self that become more and more profound. These make room inside us for the Holy Spirit to come and … Continue reading
It’s a strange thing to pay someone to be a safe listener. And yet I frequently recommend that people do just that. I cannot overstate the work of gifted and learned therapists–to be sure, it is not only being a … Continue reading
Church on Sunday was about the treasure. It seems like such a juvenile metaphor when I think about finding a treasure in a field, or the pearl. The whimsy, the luck, the certainty…all seem somewhat mythical. But our pastor encouraged … Continue reading
Preemptive parenting is my strategy. I have a running schedule and clock in my mind at almost all times because either it’s how God made me, or I’m a catastrophizer. I dislike being late, being complained to, and being under pressure so much, I will put the 6-year-old down for a nap, I will start Operation Shoes and Socks 15 minutes before we actually need to leave, and I will pack back-up Goldfish, gum, diapers and wipes in the car because so often in Los Angeles, we are without access to food, other people and stores.
Preemptive work in relationships requires a lot more vigilance and gumption. While a Christian woman might be affirmed for being prepared with a kids travel game or for bringing snacks, she is not usually applauded for boundaries, saying no, or sharing her expectations for an event in advance. Those are typically assigned negative hues of guardedness, selfishness, being a control-freak, anal retentive or other suspect characterizations (I have heard…). We are trained to defer, accommodate, submit, overlook, and serve. While at times these actions can be great strengths and hold within themselves a powerful freedom and love when chosen, they can also enable the entitlement of other people to the diminishment of our own personhood. We are not destined to become smaller; it is not our job to disappear.
Going into the weekend, my spouse and I often have expectations for the precious 48 hours. They are generally competing. Going into the holidays, we may all be facing the same dilemma, only with the added help of multiple-day road trips, long-distance family suddenly sleeping in the next room, candied children, and, if we’re lucky, bacterial infections. Nothing says joy and peace like spilled juice in the car, sliding around snowy passes next to semis, mysterious and constant appearances of glitter and snot, and off-colored jokes from the uncles, ammiright?
I’m just here to say, if you can pack a diaper bag in your sleep, or have thus far managed to feed, clothe, and bandaid actual living people, including your self, you are allowed to say “no,” or “I want,” or “we will.” Merry Christmas. The safety and intimacy of our relationships relies upon our exercising agency and boundaries. Particularly for those of us who struggle with anxiety, depression or addiction.
It’s not about controlling others or being rigidly closed off. It’s about self-awareness and working from the best part of your self and not the worst, or fastest, or most sensitive. Preemptively making a plan to cut off chaos at the pass.
This may look like extending a request along with an invitation: would you be willing to not discuss ______, or isolate anyone in conversation regarding that topic? (And if this does happen, my family and I will be taking a walk.) It may mean saying ahead of time that you will be leaving by 9, when things really get boozy. It may look like staying at a hotel instead of your childhood bedroom, with the nephews and the giftwrap. It may mean scheduling alone time, and letting your host know you won’t be around Friday afternoon. It may mean using paper plates no matter what your mom thinks.
What are your expectations for the rest of this year, which, for the most part, has been really challenging? What concerns do you have going into group gatherings and which of them are valid, addressable, and likely shared (ie: managing uncle bob’s anger, not addressable; making a plan for when it is triggered, absolutely)? What would it mean to experience the holidays with freedom and presence rather than anxiety and reactions? (“While we love traditions, we won’t be squeezing in the movie this year between presents and dinner; we’ll see you when you get back!”) What preparation and communication would help these times be building rather than destructive? Who are the safe people who can help you stick with the plan?
I encourage you in your preemptive policies. I cheer you on as you exercise agency, take your heart and brain seriously, and invite others to do the same. It will be a gift to the people ready for better relationships; it will be a model for our sons and daughters.
When I think about it, my relationships and the way I enter 2018 are at least as important as how many snacks I’ve packed. It’s time to get planning.
Women are unbecoming.
They are unbecoming the silenced one, the interrupt-able, the indirect object, the first apologizer, and the compromised.
This is not a scary thing if we believe that success and shalom for women are not inherently threatening to the success and shalom for men. And other women. And everyone. What if we did not assess humans competitively?
I am only 33 but I am unbecoming. I’m unbecoming my childhood shame and guilt that made me nearly perfect, as I examine and re-examine the unkind behaviors of my child. I’m telling her she’ll be okay as we take the time to look at his heart, behind the cutting words and punishable arrows. Behind the performance and the pains.
I am unbecoming the self-righteous sensitivity that, like a clam shell, seemed to protect me, but then, turned out to isolate me instead. No pearl was forming, only imagined; all orthodoxy, no generosity. Like Beth Moore recently said, liking fewer people and calling it sanctification. No clarity maintained, eyes closed. In my fear of worldliness, I blocked human goodness; in my disdain for darkness, I blocked the light. I am unbecoming the closing.
I am unbecoming the reluctancy to say I was wronged, or hurt, or impacted. I am unbecoming a stoicism that the clam took well to and the patriarchy approved. I am undoing the dishonesty that other people’s comfort demanded; I am recovering from my own learned deafness to my needs, hurt, and worth. I am unlearning the lie that looking at something gives it infallible power.
I’m only 33 so I have only started to see the things God’s inviting me to unbecome. The undoing is not as a sweater unraveled, a heap of chaos and wonky, but as a first shoot from a bulb, headed up, having a taste for light. A mystery, a toil, to be sure, but a gift in this gift of time. Unbecoming into who I am better being.
Also there is becoming. Women are also becoming. Definers. Decision-makers. Comfortable. Singular. Pervasive. Connected.
It can be hard to not trap the becoming, the new, in the unbecoming, or the old. It is hard to keep the two separate and moving, like siblings. For me, this includes the wildernesses of domesticity and being a woman in 2017 specifically. The ways to help, the gaps in our society, the cultural shifts, the breaking down of Christianity in our context, the new science, the recent poll. The conversations and opportunities that meet me each day, new pages, fresh print–not to be jammed in an old drawer and defined by an old construct.
It requires courage to not automatically reach for the old drawer, the last language. The becoming lessons are new to stay new–to start brand new hope, conviction, and relationship. Framing them in the past makes the lessons fade and compromises the work of unbecoming. We are brave when we look with curiosity. The situations my children face, that children before have never faced. Failures and successes that need to stand on their own two feet. The becoming is daunting in its own way because we don’t have the syllabus and the deadlines are moving; constantly, we are asked by this life to show movement, memory, and change–in this becoming, we are never finished.
Shalom, if we can dare speak of shalom within the world of only one person, is the overlap. When the lanes of the unbecoming and becoming merge. When the past isn’t too heavy but its substance is polished, and when the new isn’t hype or cheap but tailored…I suspect those moments when our gut, and mind, and lungs, and prayer, and worth are full, those are the times of most truth.
I pray for this work of unbecoming and becoming, a dotted line between the two in their youth. Traveling companions, but different journeys, each needing to stay in their lane for the most part. I pray for divine differentiation for healthy attachment; that the becoming would not have the lid of unbecoming, and that unbecoming would not go unnoticed in the fervor of becoming, and that both would help us be true, and full, and sources of shalom. I pray we would have people in our lives helping with each, pulling us to do whichever one comes least naturally, applauding the overlap, cheering for shalom.
May you find the dotted line to occupy both spaces.
Undo, and new, ever human, going deep.
Unlearn, and discover, safer still, you and me.
I have a half-written grant proposal collecting dust in my computer. It talks about the dream of sitting under someone much farther along, who is not emotionally invested in your identity and protection in the way that your mother, or even grandmother, is, and should be. But she is someone who still knows, and who, because of her completed steps, can guide or understand or cushion your own. The brewing idea is one of intergenerational community of sisterhood, that debunks the mommyblogs and echo chambers we fall into, because like tends to like, and our technological toys silo us as much as they can connect. She is the see-er. The voice missing in our confounding mental loads as women doing it all, fighting competition, pushing justice, weighing obligations and avoiding high fructose corn syrup.
I have this idea of learning from older women, not in spurts but in rhythm, and making it more possible for others, because of the incredible women who are already a part of my life. But in practice, I’ve struggled to do this.
Because the ladies in the shallow end at swimming lessons have also recently given birth. The women in my grad classes were career-minded, seeking first mortgages, internships, and noble peace prizes. The ladies on my feed are in the trenches, reaching out in the nano seconds of alone time our thirties give us for a like, a laugh, a lunch break. And it’s hard to stop and visit with my senior neighbor when the whining pulls. It’s hard to interview and take long walks and listen to senior women when I am chasing, scrambling, and budgeting every minute and dollar.
There is another voice I have missed, in addition to the one far in front of me. It is my own. To a lesser degree, to a smaller detriment, but still. Interruption is my norm. Bending and adjusting is the plan. I forget things when I only have to think about myself at this point; I am more awkward and uncertain the fewer moods rely on my preparation. I have sought the help of professionals and brutal/beautiful friends to help remember me before us.
Not to put too fine a point on it, but women throughout history have traded their very lives for the idea that there is nothing more important than nurturing others. In some ways, I believe that. In other ways, I know that idea, unexamined, threatens my sanity and health. –Courtney Martin
I promote solitude in theory, primarily as a mode through which we hear God’s heart, not just our own. Not to brag but I have exercised it in 90-120 minute parcels irregularly over the past 11 years of adulthood/marriage/motherhood. The last time I had solitude that was not measured in minutes, but days, in which I was not completely anxious, was probably when I was 20. I am soon turning 33. I tried taking an overnight solitude retreat a few years ago. An alarm kept going off and there were no curtains in the sweet cottage nestled in the woods. I was officially citified by that point and completely distracted and edgy. Barely slept. When I was 20, I had 48 hour of solitude on a rock face, with a clif bar, a journal and bible, a sleeping bag, a headlamp, a water pump and bottle, and some sunscreen. It was one of the best things of college.
Tomorrow I embark on both a time of sitting for extended times with a woman much farther along than me, and being alone with my self and God, for not a matter of hours, but days. And I have no idea what to expect. It is a completely different situation than the past, oh, all my years, and I’m so grateful and humbled in advance, but also have trepidation. What does a day look like without a deadline and nap schedule and bell system? What DO I want to eat for breakfast, that meal that always eludes me? What will God show me as I sit, awkwardly quiet and un-needed? How will my life of planning, devoting, working, fighting for causes, and connecting with friends leave me to be, or inform who I am, away?
This summer has left some scars and presented good gifts. The school year is in full swing now. I remember that feeling of September, up in Oregon when we’d start school after Labor Day. Excitement. Unknowns. Courage and nerves, holding hands. Tiredness from that summer still on our shoes. This kind of feels like all of that. September is about diving in, and stepping out, and back to school. This year, me too.
There is so much shame in sadness.
I was told by an unhealthy friend this past month that I have no reason to ever feel depressed. I’m married to a guy whose enneagram motto is “I want to have fun.” I have young children watching me, gauging my emotions, desiring my attention and steadiness and happiness. And then there are the comparisons. I see the people seemingly perfect. And I shrink in the shadow of the real struggles my other loved ones face. Potential loss of a spouse. Incarceration. Refusing to be served by a restaurant because of their race or language. Fear of deportation. Cancer. Struggles of poverty and addiction.
It’s easy to try and muscle through (unsuccessfully) sadness and grief when it seems so petty or unmerited, situational, and privileged. When it seems so un-Christian, and unwelcome, and inappropriate. History would show me that I don’t have many good solutions for moving on when I start by denying the truthfulness of my experience. Nevertheless, the cognitive gymnastics continue.
Today the devotional guide I’m using for Lent asked me what am I sad about. We also read John 16:16-24, in which Jesus is preparing his followers for suffering and deep sadness.
Both of these things, in and of themselves, whisper to me that my sadness is okay. In this personal time of donning Christ’s suffering and offering repentance, restarting spiritual rhythms, and opening to the holy, my sadness is okay. These things suggest that my sadness’ companion, shame, is not from God, and that the two must be divorced.
Truly, truly, I say to you, you will weep and lament, but the world will rejoice (v 20a, ESV).
Then fix this firmly in your minds: You’re going to be in deep mourning while the godless world throws a party. You’ll be sad, very sad, but your sadness will develop into gladness (v 20, MSG).
Jesus does not ask his followers to not be sad. He tells them they will see Him again. And in the meantime, be incredibly bold and blunt with their requests to God. It sounds like sadness is not incongruous with faith. It sounds like even though they know that God is God and that things will overall, ultimately, in that transcendent way be okay, there’s space for lament. For mourning, and missing Jesus (“What does he mean by a little while??”). For sadness and depression. And that out of that pain, they may be brazenly full of requests, pounding on God’s door, until they’ll “…no longer be so full of questions.”
Whew, that sounds good. ‘Cause I’m bringing a stack of questions and a well of tears this Lenten season–tears for me, and tears for you. And tonight, I’m feeling less bad about it. Sadness is a part of this preparation for the cross, and the tomb. Sadness is a part of living as foreigners in this land. Sadness is appropriate.
Lent welcomes our sadness and questions the shame. Calvary promises one, and denies the other. Hosanna.