Church on Sunday was about the treasure. It seems like such a juvenile metaphor when I think about finding a treasure in a field, or the pearl. The whimsy, the luck, the certainty…all seem somewhat mythical. But our pastor encouraged … Continue reading
Preemptive parenting is my strategy. I have a running schedule and clock in my mind at almost all times because either it’s how God made me, or I’m a catastrophizer. I dislike being late, being complained to, and being under pressure so much, I will put the 6-year-old down for a nap, I will start Operation Shoes and Socks 15 minutes before we actually need to leave, and I will pack back-up Goldfish, gum, diapers and wipes in the car because so often in Los Angeles, we are without access to food, other people and stores.
Preemptive work in relationships requires a lot more vigilance and gumption. While a Christian woman might be affirmed for being prepared with a kids travel game or for bringing snacks, she is not usually applauded for boundaries, saying no, or sharing her expectations for an event in advance. Those are typically assigned negative hues of guardedness, selfishness, being a control-freak, anal retentive or other suspect characterizations (I have heard…). We are trained to defer, accommodate, submit, overlook, and serve. While at times these actions can be great strengths and hold within themselves a powerful freedom and love when chosen, they can also enable the entitlement of other people to the diminishment of our own personhood. We are not destined to become smaller; it is not our job to disappear.
Going into the weekend, my spouse and I often have expectations for the precious 48 hours. They are generally competing. Going into the holidays, we may all be facing the same dilemma, only with the added help of multiple-day road trips, long-distance family suddenly sleeping in the next room, candied children, and, if we’re lucky, bacterial infections. Nothing says joy and peace like spilled juice in the car, sliding around snowy passes next to semis, mysterious and constant appearances of glitter and snot, and off-colored jokes from the uncles, ammiright?
I’m just here to say, if you can pack a diaper bag in your sleep, or have thus far managed to feed, clothe, and bandaid actual living people, including your self, you are allowed to say “no,” or “I want,” or “we will.” Merry Christmas. The safety and intimacy of our relationships relies upon our exercising agency and boundaries. Particularly for those of us who struggle with anxiety, depression or addiction.
It’s not about controlling others or being rigidly closed off. It’s about self-awareness and working from the best part of your self and not the worst, or fastest, or most sensitive. Preemptively making a plan to cut off chaos at the pass.
This may look like extending a request along with an invitation: would you be willing to not discuss ______, or isolate anyone in conversation regarding that topic? (And if this does happen, my family and I will be taking a walk.) It may mean saying ahead of time that you will be leaving by 9, when things really get boozy. It may look like staying at a hotel instead of your childhood bedroom, with the nephews and the giftwrap. It may mean scheduling alone time, and letting your host know you won’t be around Friday afternoon. It may mean using paper plates no matter what your mom thinks.
What are your expectations for the rest of this year, which, for the most part, has been really challenging? What concerns do you have going into group gatherings and which of them are valid, addressable, and likely shared (ie: managing uncle bob’s anger, not addressable; making a plan for when it is triggered, absolutely)? What would it mean to experience the holidays with freedom and presence rather than anxiety and reactions? (“While we love traditions, we won’t be squeezing in the movie this year between presents and dinner; we’ll see you when you get back!”) What preparation and communication would help these times be building rather than destructive? Who are the safe people who can help you stick with the plan?
I encourage you in your preemptive policies. I cheer you on as you exercise agency, take your heart and brain seriously, and invite others to do the same. It will be a gift to the people ready for better relationships; it will be a model for our sons and daughters.
When I think about it, my relationships and the way I enter 2018 are at least as important as how many snacks I’ve packed. It’s time to get planning.
Women are unbecoming.
They are unbecoming the silenced one, the interrupt-able, the indirect object, the first apologizer, and the compromised.
This is not a scary thing if we believe that success and shalom for women are not inherently threatening to the success and shalom for men. And other women. And everyone. What if we did not assess humans competitively?
I am only 33 but I am unbecoming. I’m unbecoming my childhood shame and guilt that made me nearly perfect, as I examine and re-examine the unkind behaviors of my child. I’m telling her she’ll be okay as we take the time to look at his heart, behind the cutting words and punishable arrows. Behind the performance and the pains.
I am unbecoming the self-righteous sensitivity that, like a clam shell, seemed to protect me, but then, turned out to isolate me instead. No pearl was forming, only imagined; all orthodoxy, no generosity. Like Beth Moore recently said, liking fewer people and calling it sanctification. No clarity maintained, eyes closed. In my fear of worldliness, I blocked human goodness; in my disdain for darkness, I blocked the light. I am unbecoming the closing.
I am unbecoming the reluctancy to say I was wronged, or hurt, or impacted. I am unbecoming a stoicism that the clam took well to and the patriarchy approved. I am undoing the dishonesty that other people’s comfort demanded; I am recovering from my own learned deafness to my needs, hurt, and worth. I am unlearning the lie that looking at something gives it infallible power.
I’m only 33 so I have only started to see the things God’s inviting me to unbecome. The undoing is not as a sweater unraveled, a heap of chaos and wonky, but as a first shoot from a bulb, headed up, having a taste for light. A mystery, a toil, to be sure, but a gift in this gift of time. Unbecoming into who I am better being.
Also there is becoming. Women are also becoming. Definers. Decision-makers. Comfortable. Singular. Pervasive. Connected.
It can be hard to not trap the becoming, the new, in the unbecoming, or the old. It is hard to keep the two separate and moving, like siblings. For me, this includes the wildernesses of domesticity and being a woman in 2017 specifically. The ways to help, the gaps in our society, the cultural shifts, the breaking down of Christianity in our context, the new science, the recent poll. The conversations and opportunities that meet me each day, new pages, fresh print–not to be jammed in an old drawer and defined by an old construct.
It requires courage to not automatically reach for the old drawer, the last language. The becoming lessons are new to stay new–to start brand new hope, conviction, and relationship. Framing them in the past makes the lessons fade and compromises the work of unbecoming. We are brave when we look with curiosity. The situations my children face, that children before have never faced. Failures and successes that need to stand on their own two feet. The becoming is daunting in its own way because we don’t have the syllabus and the deadlines are moving; constantly, we are asked by this life to show movement, memory, and change–in this becoming, we are never finished.
Shalom, if we can dare speak of shalom within the world of only one person, is the overlap. When the lanes of the unbecoming and becoming merge. When the past isn’t too heavy but its substance is polished, and when the new isn’t hype or cheap but tailored…I suspect those moments when our gut, and mind, and lungs, and prayer, and worth are full, those are the times of most truth.
I pray for this work of unbecoming and becoming, a dotted line between the two in their youth. Traveling companions, but different journeys, each needing to stay in their lane for the most part. I pray for divine differentiation for healthy attachment; that the becoming would not have the lid of unbecoming, and that unbecoming would not go unnoticed in the fervor of becoming, and that both would help us be true, and full, and sources of shalom. I pray we would have people in our lives helping with each, pulling us to do whichever one comes least naturally, applauding the overlap, cheering for shalom.
May you find the dotted line to occupy both spaces.
Undo, and new, ever human, going deep.
Unlearn, and discover, safer still, you and me.
I have a half-written grant proposal collecting dust in my computer. It talks about the dream of sitting under someone much farther along, who is not emotionally invested in your identity and protection in the way that your mother, or even grandmother, is, and should be. But she is someone who still knows, and who, because of her completed steps, can guide or understand or cushion your own. The brewing idea is one of intergenerational community of sisterhood, that debunks the mommyblogs and echo chambers we fall into, because like tends to like, and our technological toys silo us as much as they can connect. She is the see-er. The voice missing in our confounding mental loads as women doing it all, fighting competition, pushing justice, weighing obligations and avoiding high fructose corn syrup.
I have this idea of learning from older women, not in spurts but in rhythm, and making it more possible for others, because of the incredible women who are already a part of my life. But in practice, I’ve struggled to do this.
Because the ladies in the shallow end at swimming lessons have also recently given birth. The women in my grad classes were career-minded, seeking first mortgages, internships, and noble peace prizes. The ladies on my feed are in the trenches, reaching out in the nano seconds of alone time our thirties give us for a like, a laugh, a lunch break. And it’s hard to stop and visit with my senior neighbor when the whining pulls. It’s hard to interview and take long walks and listen to senior women when I am chasing, scrambling, and budgeting every minute and dollar.
There is another voice I have missed, in addition to the one far in front of me. It is my own. To a lesser degree, to a smaller detriment, but still. Interruption is my norm. Bending and adjusting is the plan. I forget things when I only have to think about myself at this point; I am more awkward and uncertain the fewer moods rely on my preparation. I have sought the help of professionals and brutal/beautiful friends to help remember me before us.
Not to put too fine a point on it, but women throughout history have traded their very lives for the idea that there is nothing more important than nurturing others. In some ways, I believe that. In other ways, I know that idea, unexamined, threatens my sanity and health. –Courtney Martin
I promote solitude in theory, primarily as a mode through which we hear God’s heart, not just our own. Not to brag but I have exercised it in 90-120 minute parcels irregularly over the past 11 years of adulthood/marriage/motherhood. The last time I had solitude that was not measured in minutes, but days, in which I was not completely anxious, was probably when I was 20. I am soon turning 33. I tried taking an overnight solitude retreat a few years ago. An alarm kept going off and there were no curtains in the sweet cottage nestled in the woods. I was officially citified by that point and completely distracted and edgy. Barely slept. When I was 20, I had 48 hour of solitude on a rock face, with a clif bar, a journal and bible, a sleeping bag, a headlamp, a water pump and bottle, and some sunscreen. It was one of the best things of college.
Tomorrow I embark on both a time of sitting for extended times with a woman much farther along than me, and being alone with my self and God, for not a matter of hours, but days. And I have no idea what to expect. It is a completely different situation than the past, oh, all my years, and I’m so grateful and humbled in advance, but also have trepidation. What does a day look like without a deadline and nap schedule and bell system? What DO I want to eat for breakfast, that meal that always eludes me? What will God show me as I sit, awkwardly quiet and un-needed? How will my life of planning, devoting, working, fighting for causes, and connecting with friends leave me to be, or inform who I am, away?
This summer has left some scars and presented good gifts. The school year is in full swing now. I remember that feeling of September, up in Oregon when we’d start school after Labor Day. Excitement. Unknowns. Courage and nerves, holding hands. Tiredness from that summer still on our shoes. This kind of feels like all of that. September is about diving in, and stepping out, and back to school. This year, me too.
There is so much shame in sadness.
I was told by an unhealthy friend this past month that I have no reason to ever feel depressed. I’m married to a guy whose enneagram motto is “I want to have fun.” I have young children watching me, gauging my emotions, desiring my attention and steadiness and happiness. And then there are the comparisons. I see the people seemingly perfect. And I shrink in the shadow of the real struggles my other loved ones face. Potential loss of a spouse. Incarceration. Refusing to be served by a restaurant because of their race or language. Fear of deportation. Cancer. Struggles of poverty and addiction.
It’s easy to try and muscle through (unsuccessfully) sadness and grief when it seems so petty or unmerited, situational, and privileged. When it seems so un-Christian, and unwelcome, and inappropriate. History would show me that I don’t have many good solutions for moving on when I start by denying the truthfulness of my experience. Nevertheless, the cognitive gymnastics continue.
Today the devotional guide I’m using for Lent asked me what am I sad about. We also read John 16:16-24, in which Jesus is preparing his followers for suffering and deep sadness.
Both of these things, in and of themselves, whisper to me that my sadness is okay. In this personal time of donning Christ’s suffering and offering repentance, restarting spiritual rhythms, and opening to the holy, my sadness is okay. These things suggest that my sadness’ companion, shame, is not from God, and that the two must be divorced.
Truly, truly, I say to you, you will weep and lament, but the world will rejoice (v 20a, ESV).
Then fix this firmly in your minds: You’re going to be in deep mourning while the godless world throws a party. You’ll be sad, very sad, but your sadness will develop into gladness (v 20, MSG).
Jesus does not ask his followers to not be sad. He tells them they will see Him again. And in the meantime, be incredibly bold and blunt with their requests to God. It sounds like sadness is not incongruous with faith. It sounds like even though they know that God is God and that things will overall, ultimately, in that transcendent way be okay, there’s space for lament. For mourning, and missing Jesus (“What does he mean by a little while??”). For sadness and depression. And that out of that pain, they may be brazenly full of requests, pounding on God’s door, until they’ll “…no longer be so full of questions.”
Whew, that sounds good. ‘Cause I’m bringing a stack of questions and a well of tears this Lenten season–tears for me, and tears for you. And tonight, I’m feeling less bad about it. Sadness is a part of this preparation for the cross, and the tomb. Sadness is a part of living as foreigners in this land. Sadness is appropriate.
Lent welcomes our sadness and questions the shame. Calvary promises one, and denies the other. Hosanna.
<< With gratefulness, I’m using my college friend’s devotional guide this Lenten season that brings in the scripture readings, reflections, parts of Chance the Rapper’s Coloring Book record, and actual coloring pages designed by different artists. >>
The theme for the first week is Nostalgia. Like Garret, I have a strong internal voice from yesteryear, that influences much too much of how I evaluate Today. This unwelcome companion to my adulthood wants to define success for a life it knows nothing of and a life that yearns for godly success on its own terms. My old voice competes with the answer to “What is God’s invitation to me now, here?” and I feel, and know, and see that this voice contributes to my ongoing battles with discontent and depression.
I echo this part of the guide’s reflection: “…help me navigate the passion of my past with the wisdom of my present.”
I am filled with questions. What does spiritual formation look like now–what has it looked like for wives and moms of young kids, unpracticed in self-care, uncomfortable with traditional gender roles, and unfurled in this age of pseudo-connection and polarized faith? What space does passion inhabit when I am engrossed in other people’s needs almost every waking moment? What does the suffering and lament of Christ this season invite me to, as I both set aside temporal longings and find fulfillment and footing in the ancient, sacred rhythms?
The passages for today are 1 Kings 19:9-14, and Ps. 103:8-14. We were directed to listen and focus on particular verses in the song.
To me, verse 10 sang freedom. He does not deal with us according to our sins, nor repay us according to our iniquities. He does not maintain and enforce the old yardstick by which I measured my self; that was not His idea anyway.
Verse 8 also fought hard against the voice. The Lord is merciful and gracious, slow to anger and abounding in steadfast love. He does not hold me to a standard of motherhood and womanhood I cannot keep. He did not author the rubric I use to berate myself. His judgment is loving. His approach is calm.
In case you too are working hard to claim the Good News of liberation from past plans that have become judgments, I share this. Life is brutal; our God, our Savior, is not. His suffering is purposeful, foretold, redemptive. At times, I suffer as a part of His call. But other times, I suffer because of something empty, expired, and exhausting–a noise so consistent, so established, it’s been excused and accommodated though it no longer fits or rings true. As I step into more reflection this week, I am aware of the perils of this nostalgia soundtrack and my need for a Savior’s voice.
“I need me some home.” -Johnnyswim
There are days that by 6pm, starting a load of laundry seems far too hard.
When the thought of next week, tomorrow, next year, carries too much work to bring that rush of Looking-Forward-To-life I think it will.
This infancy, this 3rd one from my own hormones and womb, has left me fighting demons of anxiety. Most common when I am quite literally feeding this little doughboy does the sense of alarm and despair threaten emptiness. It has improved over time, and has become less surprising, but still, Tired is nearer, No More is always within arm’s reach…and in the crevices of a cheerful, cuddly live teddy bear’s light and joy, there’s the bone tired drought and knots that appear from no where.
This afternoon, I battled a weed as big as me. It comes back every couple of months and I glare at it and I put in a request for a chainsaw (yes, this weed has a trunk) and a male’s upper arm strength and I wring my hands and maybe yell a few times. I let it take over the planter, filling my vision of the patio. And it can feel overwhelming.
Today I cut off all the parts of the weed and its spawn that I could. I made a heap of something that used to be feeding, growing, and absorbing energy, and will now shrivel and die. I didn’t solve anything but I don’t feel defeated when I look outside for the moment. Now it’s not the only thing I see when I look out the window.
In my refined, oldest child, perfectionist, Good-Christian, missionary kid/adult mentality, it’s really easy to think that going without is a virtue in and of itself–that somehow faith and being good and blessed has landed me in a stressful, tired place and that’s the way it is meant to be. That the weed is a thing of glory or a test or some crap theology like that and I just have to figure out how to BE HAPPY, doggonit.
And then I listen to a song. Then I spend 10 minutes of quiet with Galatians. Then I plant something or encounter a safe friend on the street or am spontaneously embraced or helped by one of my sons. And I remember Home.
Not a home I can find on a map, like many third-culture-kids and millennials nowadays. Not just my family of origin that shared so much with me. Not just a feeling of humanness and connectedness, or freedom and contentment that worldly beauty and comfort can aid. The Home that beckons us forward, that makes us bow our head in thanks. That disentangles our mind and our heart–our death grip–out and off of the lies of anxiety and shoulds and going without for no reason at all.
The Good News that’s kept my attention in the darkest does not proclaim that God wants me to carry a strained look around all the livelong day. He doesn’t send us things like illness, MediCal sagas, computer glitches that freeze our savings, and random phone calls asking if we can take a child (“We hope we can help soon…”) the very day we’re worried that that dream is dying. Yes, He’s grieved by asinine global and national developments and He is deeply involved in the loss and otherness and margins that invoke pain. But He isn’t behind every closed door and every upsetting curve ball. He isn’t preaching the Gospel of Muscle Through and The End.
My Courier of Good News is not the grim reaper of deprivation.
He’s the Home. Christ before me, Christ behind me. Christ beside me, Christ beneath me. Christ above me, Christ within me. The constant. The meaning, the refuge. Home.
Today, once again, I did nothing to actually end the battle with the nightmare weed, but I made it seem less big. So now I can focus on the plants I do want to grow–the choosing, the watering, the tending, out from under the lying shade of a bully weed. Today, I still do not have control over when and for how long I will experience anxiety and my chest muscles contracting and all the other blasted adulting that makes laundry too hard by 6pm. But I can rebel by doing the small things that help me be centered. I can partake in the things that whisper of Home—of being home-free, abundant, graceful and calm. I can avail my self to that which spites the weeds of this life, stripping them until they are only one part of the picture. I can lay claim to Home.
Is what the Life and Deaths
There have been times in life that make us feel courageous, that we are courageous people, perhaps by the grace of God but also perhaps by our own virtue.
These are rarely the times of true courage.
It seems that true courage, or the next courage, feels crappy. It is not when the mission is utterly clear, when the sacrifices are distinct, and the rewards are quick to the tongue. Sure we were exhausted, sure those were good callings and brave steps, but we were comforted by many assurances that this new courage may leave behind. I suspect that true courage is found in its purest form in the ambiguity, in the dry mouth of shock and the straining eyes of “what is next?”
In and around me, I see the battle cries. The ones dismissing people from faith, from understanding Scripture, from their circle of trust, because it’s all too foreign. The ones setting a church over another, handing out excommunication slips with the slip of the tongue, freely and full of pity. The ones buckled to a certain position on a temporal issue, that is of course higher in the heavenly rungs of Babel than the next. I hear the scraping of lines being drawn, in the sand, on the cement, in people’s flesh and blood, raw with passion, rightness and self-aggrandizement. And blood, blood, is everywhere. Under a shoddy understanding of courage and conviction, we enclose ourselves in echo chambers that murder any shred of a will we had to understand and be curious about the Other. And I can’t find eternity and I don’t know a Divine voice.
I have been in the debates. I have defended my view, easily attacked the opposing side, dismissed a fellow Christian, felt full of my own rightness and bravery, thought my choices were all probably going to trump theirs whenever the scoring took place. I care very much about many of the “issues” at hand and many of the rights and wrongs worrying the Church today. But I have lost the courage I knew before—the courage that emboldened me to argue much, for long, in the face of the echo chambers. I have gone through enough (dare I hope?) disappointment the past two years to have to face a different type of courage I must learn. For me, it is one that requires more faith, more silence, and less stability.
This courage is less rewarding. It is a grueling morning of dragging one’s body awake, into the naked air, squinting at the abrasive, unrelenting Light, and slowly, resigned and resolute, adding “well” to the “it is” of the night before.
This is the new, next courage.
A courage that is craved and imitated poorly.
From the looks of it, this courage is less likely to call a person an enemy and less likely to be productive in the ways I’ve practiced. It seems that this courage is going to ask me more about Forgiveness and less about Rightness. It may mean the death of some discussions and the start of better ones. It’s going to scoot my actions and activism to the side, not to expire them but to bleed out the toxins of loyalty to any one culture above one Kingdom.
And in this new courage, I recognize that old friend grace—that soulful desire for embrace and being embraced continues, a metaphor Miroslav Volf explains by “the will to give ourselves to others and ‘welcome’ them, to readjust our identities to make space for them, prior to any judgment about others except that of identifying them in their humanity.” And speaking of identity, this courage does not rest in any resumé entries, from schooling to fostering to missionarying to mothering to developing. It just is. Alone. Without promises, untethered by the things to which I like to tether.
Perhaps you too are deflated from the night, from the pile of “it is”-s of the past. All of those debates and deaths and doings that have left us undone. And daylight is awakening a profound discontentment. If this courage makes sense in your new year too, if the morning is also brash and there are a lot of untethering things, not least of all your self, that you’re wanting the Divine to make well, let’s ask together, “What is courageous in this place? What deaths and no’s or new-life yesses does a new-courage faith ask?”
“Yes, and I will rejoice, for I know that through your prayers and the help of the Spirit of Jesus Christ this will turn out for my deliverance, as it is my eager expectation and hope that I will not be at all ashamed, but that with full courage now as always Christ be honored in my body, whether by life or by death.” Philippians 1:18b-20
Quote from Volf, Exclusion and Embrace, p. 29.
Last night I achieved a good 9 hours of sleep.
(Some of us like to achieve even when we are unconscious.)
I expected to wake up refreshed and renewed, recovered from the past weeks of sleep-drought and ready for the future weeks of unrest and activity. It didn’t work that way. I drug myself out of bed, wishing I could sleep a few more hours, disappointed I hadn’t magically risen an hour earlier filled with vigor and a youthful glow.
Last night was my bout with rest and it didn’t work.
It’s been one of those SEASONS (our favorite ambiguous word…) of living from behind. I can’t seem to manage to get one step ahead of the mail, the appointments, the work, the dust, and the offspring. When the pharmacy takes three calls and two visits before one prescription is filled correctly, it seems like the formula has gotten seriously screwed up.
I wanted 9 hours of sleep to solve all my problems. But it’s too late for that. That too is a screwy formula.
I keep slamming up against this misled path of thinking that tells me “I can rest when I’m on vacation” or “I’ll get a break on my birthday” or even, essentially, “I don’t need/deserve rest.” I am an A+ student when it comes to overachieving, overhelping, and overdrive. The myth “word hard to play hard” is fully actualized in me–I am its favorite student–and as time goes on, I’m recognizing more and more its falsehood.
There was a time when grades, scholarships, and approval were the replacements for play; I worked hard and these things fell into place in ways that perpetuated the lie of never-quite-done-for-the-day. That time has long past. Housework, child-rearing, grant-writing, and community involvement are never done and rarely rewarding. I mean, existentially, there is purpose and meaning, but in the work-hard, play-hard sense of things, the fallacy emerges and my false-self rears its ugly head quite swiftly. I get grumpy generous and doubly distracted. I get my feelings hurt faster, and I want to escape the responsibility I’ve showered down.
When I am centered, I know, in the truthful core that gives us life, in that place that awakens to a moving song, a crying newborn, a beautiful story–I know that the rest preceded the work in Genesis 1-2. That play is not a product of effort, except for the stopping. I know that I’ve bitten too hard on the bait of an American ideology that isn’t biblical nor is it leading me to glory and peace. That the lie isn’t just for workaholics with briefcases and BMWs. It is for us women, who rarely tout such things, but still carry this burden for doing, and overdoing, and achievement and lists. I’ve seen the mess that is created when work is all consuming in one way or another, and then, in one blast of extravagant spending and quality time, Savior Vacation is expected to fill our family life, our playful urges, our sense of wellness and beauty.
My bout with rest was a lousy attempt at a mini-Savior Vacation and of course it did not deliver.
Return to the origins, the Original…to the long-told stories of true identity and order when everything else is unstable and lying and the day is too much with you.
from Genesis 1 & 2 “Then God said, ‘Let us make humankind in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.’
So God created them in his own image, in the image of God he created him; male and female he created them.
And God blessed them. And God said to them, ‘Be fruitful and multiply and fill the earth and subdue it…Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food…’ And it was so. And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day.
Thus the heavens and the earth were finished, and all the host of them. And on the seventh day God finished his work that he had done, and he rested on the seventh day from all his work that he had done. So God blessed the seventh day and made it holy, because on it God rested from all his work that he had done in creation.”
Rest is given, along with food and beauty and order, to humankind right away. I do not earn rest. Rest is basic to being here and being fully human. It was granted the 7th day, or the 1st day of human existence. However you read Genesis 1 and 2, the progress of the story insists that rest happened to begin with–that Day 1, as far as we are concerned, there was Sabbath and grace and a divine togetherness.
In this way, I have a lot of growing to do to become more about a Kingdom of love and grace than a kingdom of toil, achievement and competition–the glass menagerie of America. It’s going to take a lot more than 9 hours to redeem the formulas I’ve mis-learned and that are situated deeply in my autopilot. My bout with rest is not over, and, in many ways, it’s time for Day 1.
One of my sons has a very fluid concept of time, which must be very resilient in order to survive life with me. While I’m like “Did you say 4:12pm or 4:15pm?” BECAUSE IT MAKES A DIFFERENCE, he is under the impression that all things that have happened are in the category of “Yesterday” and all things that will happen are in “Tomorrow.” So even if this morning we went to the doctor, based on his emotional departure from that event, it was probably yesterday. And if he is seeing a picture of himself getting his first bath, that too was yesterday. So basically, it’s like he is from another planet.
This incorrect vernacular is a lot like grief.
Sometimes the yesterdays seem so far away like memories indistinguishable from photographs, and other mornings we wake up with our heels feeling the toes of what has been. The past can suddenly smash right up against the present like there was a wrinkle in time and it is tiring and it is real. I can be transported to the year one of my siblings began medicine indefinitely as I’m giving my own child his new indefinite dose and I am a wreck of compulsive web searching and ineffective self-soothing tactics. I can look at an empty eggshell blue dresser or a birth or adoption announcement and well up with tears a minute after thinking “I’m really at peace with our family right now.” Welcome to crazy town.
As our new realities have settled in the last four months since things were officially hopeless at clearing our name and things officially different with employment and schedule and things were officially undetermined with Asher’s seizures and prognosis, it is hard to not get swept up in the urgent, mindless chaos of it all. It’s hard to not give in and get numb and dodge all the feelings and disappointment and questions. It is hard to not get shifty-eyed around the yesterdays that haunt us.
More than ever I have been aware of the ways I distract myself from sitting and listening to the Lord. Meanwhile He has seen it fitting to give me many examples of people who do rest at His footstool and who don’t, and how those people are different–how what they are doing is different and how who they have become is different. I guess I am in a state of motivated reluctancy when it comes to mindfully subjecting myself to His presence (detect the rub?). Because the floors are dirty and an hour of work would be so productive right now and writing cannot happen any other time and coffee, no a nap, even a show, would be restful and help me face the rest of the day. While all these things are good, they fall short. They can all be grace, certainly. But when I engage them to delay the reality of my relationship with God, however awkward it feels at that moment, they are misplaced. And they don’t help with the grief at the end of the day and at the beginning of those days in which the past is giving the present flat tires.
When I do slow and sit, I find myself praying for courage to do so and to face Today, let alone Tomorrow. And I find myself crying. And also comforted. The last four months we have found ourselves in touch with a new level of our humanity and who better to comment on that than Creator, Sustainer, Triune God. They who help us distinguish between the false and true self.
There are so many effective ways to deny the Lord the mic. Tasks for Him, conferences, good spiritual books, deep conversation, Bible studies, heady writing, new nifty ways to organize Bible reading and prayer, list making, poetic journaling, even sermon podcasts and worship music. I’m seeing in my own life that never were these things stand-ins or stand-alones, and in our society in which time is of the essence, maybe I should be much more reluctant to engage these options if my own attentiveness to the Word and the Voice of Truth have not led me there in the first place.
Because probably too often I have participated in these things when my soul needed Him and my culture readily offered these as substitutes.
No one’s interested in legalistic ultimatums. I can’t even follow a meal plan. But today, I’m admitting and offering this: our grace-initiating God wants to lovingly handle both our yesterdays and our todays and I know I’ve been in danger of avoiding Him with both in the best possible ways. I’ve missed out on opportunities to have His company in my grief and face my humanity with the One who loves humans the most. This has made the todays too unpredictable, the yesterdays too unwieldy. And time keeps marching on.
Let’s put aside the highlighters. Take out our earbuds. Close the hardback books and wait to commit to that new great thing. Let’s sit and allow Him to quiet us. Hear our breathing, let down our shoulders. Let’s read the ancient text and withhold our own comments. Hold out our yesterdays and see Him today.
Behold, I am doing a new thing; now it springs forth, do you not perceive it?
I will make a way in the wilderness and rivers in the desert.