God, Grief and Group Projects

There are times when it seems inconceivable to believe in a God and those are the same times I’ve found it impossible to breathe without faith. Each breath requires a prayer. Each prayer a resistance to turning stone cold.

The air tight apologetics I was raised in, that tried to make story irrelevant, emotions sap credibility, and choice an insult, are a vapor. It is only the story, only the feelings, only the choice to believe in these moments when we cannot get warm. And what good is faith if not for these moments? Where proofs and data were intended to bulwark (bully?) faith into being, the test of life, of exposure to suffering, of engagement with my internal world and the true external world–those pulled me into immersion in this faith river. Those were in fact the currents that keep me and hold me, when all else has failed, and me right along with.

I’ve been asking God, Parent and Creator, I Am that I Am, “Isn’t it too much?” The attacks, the weaponry, the assault, the epidemic of lies, on the airwaves and on my street–it just. never. stops. More so, isn’t it too much, what my friend has had to bear? And that friend, and this friend, and that family member, and that country, and that people? How, God–how are people supposed to pray, to give, when they are rampaged by suffering, betrayal or disappointment–by inconsolable grief to every cell of their being? How can you expect us to believe in You under the weight of this breaking?

Is there a way to find you God, to find Love, real, not through the threshold of pain?

Is there a way to edit Gethsemane and Golgotha and keep the empty grave?

Before I knew real pain and injustice, my sturdy and safe faith was clear and confident. It’s not to say lacking in value, nor deny it a piece of the puzzle, but it was as skinny as a pre-teen with an early growth spurt–all bones and corners and a little anemic.

It’s just not that straightforward anymore. And it’s also not such a lightweight.

In the moments of highest exposure, greatest pain, and deepest grief, we are naked before God. The garden story, to me, is not only about guilt and shame but perhaps more about grief and isolation. When tragedy falls hard, there is no where to hide and we want layers and holding and concealment. Oh to have the weight of something covering, of absorbing the racking sobs, of comforting the abandoned child within.

img_4781

Impossible is the new story, and the only way we make it into the next moment is thinking, hoping–believing?–that impossible is not the end of the story. Faith is setting our eyes outside of our raw chaos–daring to think that the people who we find next to us may be of some help–that the lineage we come from, the story we’ve been ingrafted into, will repeat. The story of suffering into love. Of grieving into wholeness.

I walk with tender and vulnerable people. I am a tender and vulnerable person. Not one person whom I really know is whole. I used to see people as whole; I used to expect people to have it together. To generally be doing well. I saw them as independently successful or overall autonomous. Now, the wholeness is only done in groups. When our broken pieces, our faith, and our love for each other melt into a whole, the sum greater than the parts–the impossible becoming possible, a minute at a time. When the holes of self become seen and embraced, when the grief is given over to, and we split the bill of life, when the victory is relief lighting all pairs of eyes–this is wholeness as it was meant. This is shalom that will stay.

fullsizeoutput_24f6

And somehow, tomorrow happens in this way. Somehow the crying takes pauses. The shameful parts don’t seem so paralyzing. The death doesn’t define the life. The suffering breaks into love. And our resources are multiplied. Our generosity renews itself. Our faith is linked and sacred anew. It turns out we were made for this. It turns out everyone is doing better when we’ve all shown we’re doing a hell of a lot worse.

This will only make sense to you who have carried your stomachs in your throats for days, who also soak your steering wheel with the occasional cry fest. You’re not alone, you who audaciously prayed despite the circumstances that merit calcification of the heart. If you are searching for covering, if the cries are muffled, I hope you will ask for help. Reach and grab someone before the mask is clad, before the thoughts take over and spiral you into isolation. Include another soul into your hole-ness, and find yourself more whole than you thought. Let someone be more of who they were made to be by including them in your grief. Pray a breath prayer as a radical ellipsis into the future. Give something out of the bankruptcy and find your own anxiety and impossible a little farther away. Be undone and in turn done in by the connection and comfort of others, God incarnate.

I don’t know if God is known resiliently without deep acquaintance with suffering, but I know for us it’s been the best introduction. Regrettably, and redemptively, so.

IMG_2943

Advertisements

Maybe Happens

One thing that I have not shared much about is a very good and important thing that happened over the summer. Last summer had some real downers but those don’t subtract from our joy, and rejoicing, over a new victory.
Our second born had a rough time for a few years. A major accident at our church, febrile seizures, and getting very sick in Guatemala. When we returned home and began fostering, he embraced her fully as a toddler would, and his febrile seizures continued but thankfully he was not often running a fever. 9 months after her arrival, in the aftershocks of her sudden removal, some of his first sentences were heart wrenching. While we were fighting that battle, Asher began having many more seizures. Maybe stress and the emotional trauma of losing a baby like that did something, maybe it’s just coincidence. It was a very hard period. These were not just febrile seizures like they had thought and the medical bills started piling up.
IMG_3781
There are many things we don’t know about epilepsy, and that doctors and scientists don’t know. It is a scary diagnosis. Asher began treatment, and despite changing jobs and insurance twice, and becoming part of medical, was able to see the same pediatric neurologist his whole life. Because of the Affordable Care Act, we were able to have continuation of care and not be penalized for his epilepsy. I tried going to the first neurologist we were referred to on one of our new plans at the time. It was a truly terrible experience and I could not imagine working with them to sort out appointments, let alone solutions, as we found ourselves on this path.
IMG_1880
The first medication didn’t slow down the seizures. We gave it a good run but we saw the negative side effects and didn’t notice much relief. It was hard because he couldn’t tell us how it made him feel, and if he sensed anything different before or after his episodes. We slowly began a different medication–one which introducing too quickly to patients could end in fatality. Doctors said after more testing and overnights that they didn’t think he would outgrow epilepsy. I briefed babysitters and teachers and sunday school. I tried not to think about IEPs one day, or driving, or camp, or anything restricted on this bright eyed wonder.
IMG_2017
He did well on the new medication and we could breathe once we reached a therapeutic dose with no rash outbreak. We were still dealing with collections, payments, and billing reductions but we were not documenting seizures. Eventually the grip on the phone when separated loosened. The spans of playing out of eyesight lengthened. The months between UCLA neurology visits and that $14 parking garage grew. He was pro at taking his pills. We were pro at fighting, I mean working, with the local pharmacy to help them keep their inventory up and refills regular.
As Asher’s Kindergarten graduation plans were taking shape, and no ambulance was ever called, we had another checkup. It was a slow breakthrough. With epilepsy they call seizures emerging under medication “breakthrough,” which is the opposite of any headway a parent wants to make. I was shocked to hear of a real breakthrough: the dr thought we could try titrating down, off the medication, to test the epilepsy. Maybe he was outgrowing it. Maybe it was different than they had thought. It had been over a year. No delays. No jumps in dosage. Maybe the prayers, the hopes, barely spoken aloud for fear it would ruin our ability to walk the prescribed, long road ahead, were coming true.
fullsizeoutput_3c1b
On my birthday, Asher took his last, now tiny dose of epilepsy medication. And there have been no breakthrough seizures during the months of transitioning off. His moods and energy seem to have panned out, from however the drugs affected his system, combined with the excited exhaustion of starting 1st grade. We don’t wonder if something is seizure, drug, or age/misbehavior/mood related now. It’s just C, a 5-year-old boy, learning. We are thrilled at his progress and health, for him, for us, and for the pharmacy on the corner. I don’t know when we can say he does not have epilepsy, when it will be far enough away that a glazed look doesn’t cause my 2nd take, but each day is closer to then.
To be sure, it has been a rough year on almost all accounts. Homes, literal and figurative, are burning down all around us. But this is quite the foil. We are so proud of this boy and his love and tenacity and incredibly excited that this is yet another new normal. This victory, this praise, deserves our tears, applause, and thanksgiving and I’m so glad to be able to share this today, in the midst of all the todayness that weighs heavy. We’ve learned so many lessons by his side. From the waiting, to the hurting, to the forgiving and the grieving, to the advocacy, to the pain of children’s hospitals, in which so many have stayed for far more time. We’ve learned to take things by the day, that anesthesiologists have their own groups, and nothing is for granted. We’ve seen how limited we are as parents, and how scary pre-existing conditions and medical bills can really, really be. And we’ve been encouraged to keep places of hope in our lives that defy reason, that may be hibernating, for an unexpected spring. Who knows, maybe your birthday is coming. Maybe the breakthrough is slow. Maybe because this maybe came true.
fullsizeoutput_306a

The good, the bad and the ugly.

Sometimes suffering comes crashing upon our personal lives despite our best maneuvers—perhaps a tragic accident or diagnosis, a betrayal or crime. But sometimes suffering touches us in the embrace of a friendship—through walking with a loved one who finds themselves in the throes of struggle.

It was natural to say yes when my neighbor asked me to read over some letters she had received. Though her English is excellent, the official documents were laden with terms difficult for me to decipher as a fluent speaker. This small invitation into Lily’s* life was the beginning of a long initiation process. I was soon researching the housing department and learning with her how to stand up against illegal hikes in rent. It is under her tutelage that I have learned about renter’s rights, power company corruption, the complexity of gaining citizenship, a vehicle towing racquet in cahoots with LAPD, and the impact of incarceration on our community. She is not a local politician or a professor of community development, urban culture, or theodicy, but perhaps she should be. Lily has taught me more than any textbook or class. And she has done so through allowing me to be her friend.

Lily has a small stature but immense presence. In her person, faith and bewilderment, celebration and grief, are fast companions. She has shown me how to walk with God in suffering, and she has generously opened a world to her friends through that posture. Lily’s life has included waves of undeserved suffering, the other not subsided before the next hits; interacting with suffering is not optional. With each wave, her authentic friendship with God has moved her theology further from steady explanations and resolutions to suffering, and my own with it. What I have lost in certainty, I’ve gained in empathy. Nerves newly exposed. As a witness and companion to Lily, I have felt the discomfort of losing touch with that worldview and the reassuring, privileged sense of order and justice in the world I once held. I have also felt the companionship suffering breeds. When we have gone through dark valleys, she is one of the first to listen. To cook. To cry. And I am bowled over all over again at the way love and friendship multiply themselves.

As aware as I have become of my privilege from trying to keep up with spiritual giants such as Lily, I continue to have impressive blindspots. I speak out of new knowledge and experiences too often, instead of letting them settle, and staying humble and contrite. I struggle to apply the things I’ve learned at Lily’s side to the little souls under my care.

fullsizeoutput_301a

As a mother, I am daily challenged by the desire to nuance judgments and descriptions that seem inescapable in our binary climate. But parenting doesn’t wait for preparedness. I cringed when I first heard my oldest talk about bad guys, many years ago. It’s hard for me when they play cops and robbers. I pray, “God, please help relieve my heart from things I cannot carry, feelings you’re not asking me to feel. Grow in my children a sensitivity that is loving. Help me know…what is good to teach them.” 

How do you help a child, so honored in Scripture for their simplistic faith, refrain from oversimplifying people into good and bad? How do you decide what is innocent play and what needs to be reframed–in the name of loving playmates who have been terrorized by, guilty of, or in the middle of cops and robbers? How do I help this mess of boyhood mine to embrace suffering, to endure loss, as an invitation…when I barely remember myself? To have more time between hearing about something and knowing why it happened. How do I show them misfortune is so often the ultimate bridge between people, not a charge against them?

When things go sideways, from a toy breaking to a sickness, I watch their minds and hearts try to make sense. To sum up whys and dive into despair or push away with blame. I see the nature of Job’s friends in the Bible, of my own craving for judicial order and linear effects. This is a big job–to fight the goliath of distance from suffering as an adult, and also try to be alert to it as a parent. This is a calling.

Walking alongside Lily was initially a choice, indicating my privilege. But now I consider it a luxury in its own right. She’s shown me more of Jesus, and because I’m learning, just by being nearby, I have hope for my kids. That their privilege, their resources, and their choices will not keep them away from truth and complexity. I hope they have to unlearn less than me, and that extending friendship to suffering will be second nature.

We are all learning beside each other, in this big city, on this little street. Suffering lives nearby. But friendship and love are growing like weeds, thriving in its shadow. A child, with children, I’m lucky and humbled to reside right here.

Start Small

It has been a summer, and it is barely even summer.

I cannot talk about all that has happened here, but I have felt the wrongful use of power from within the ekklesia–the adopted family of faith, the light-holders, the called. This is a special grief.

IMG_6352

When I was young, my family experienced a profound betrayal. At the heart-wrenching news of a sibling’s diagnosis, the inherited virus that struck fear in the hearts of the most educated and powerful at the time, a church responded as though they were not heirs to a different Kingdom, as though their inheritance did not set them apart to love and courage.

New to the mission field and missionary kid identity, a hemisphere away from the congregation, my heart was still in those stateside walls. I had grown up there. I had stenciled its bathrooms. I had flipped those worship song overheads. And my faith and discipleship had flourished within that loving community. I didn’t have many friends in Kenya yet. We were sent but had not completely left perhaps. On the ground, but maybe a little in the air.

When as a family we were in the throws of the grief of the surprise diagnosis, I was incredibly unsuspecting that loved ones could respond in any way except empathy, sadness, and love. I didn’t know the word stigma yet, and I wasn’t versed in the rationale behind HIPAA. So when that home church board, which had shown Jesus to me in so many ways, rejected my sibling, and questioned our new livelihood and partnership, I grappled. The silence of others was an injurious as the words blasted out. (My parents tried to shield me from much of this, but they also taught me how to use e-mail and read, so…) Grief upon grief. One parent eventually flew back to the States in an effort to find reconciliation, with the help of a mediator. I remember the other parent crying in their bedroom, when the water tank decided to leak through the roof, alone in a foreign country with 5 kids, spotty electricity and that hovering sense of abandonment. Water pouring down the walls, and my own sense of belonging and home pouring out with it. It was disorienting, and though we did not speak of it much or share about it then, it was defining.

That experience forced my faith to differentiate from a place, or an outcome. And it showed me that the most mature, the most devoted, by word, may be the youngest in deed. Everyone has work to do. And fear is a convincing hurricane pulling up the tallest trees.

IMG_5688

A few months ago, I was working with some colleagues to address some sensitive and serious matters. I heard the words “stay small,” during one time of prayer. As an advocate, a first-born, a leader, and achiever, we can all be confident that these words did not come from my head. The words helped me with patience, and to work within the given system, to wait behind leaders, and watch. And the words help me today as I am forced to continue waiting and watching from this place of betrayal and grief, as I see false narratives and am left alone to check my own attitude and actions in this Church.

I find comfort in the smallness, the humility, of the passion of Christ. The disorder he endured and the abandonment central to our Good News disarms my expectations while hosting my pain. I compare alluring human success, the touting of statistics, name recognition and acquisition of comfort, with his rhythm of ministry, his walk of suffering, and I don’t see much connection. I know from his life that collecting successes and platforms was not the aim; the power and the transformation he preached was in the visit to the prisoner, quiet and inconvenient, the feeding of the individual, unknown and undocumented. His stories are small, like the vulnerability of confronting and empowering a woman, in the heat of the day, at a pivotal moment. His record was one of investment into real relationships. Proximity to the pain was central. His acquisition of status did not overlap a hair with this world’s. His smallness and humility was our very victory and salvation.

IMG_5655

I can no sooner slow the growth of my children as I can solve my current problem or convince people to do the right, small thing. So I am left to start small, to stay small, with my self. Am I one that employs language of reconciliation and love but do not meet at the table with the complicated friend? Do I outwardly suggest all means of generosity and inclusion, but side step relationships when they smack of sacrifice? Do I stay at his feet, do I quiet the demons, enough to be draw near to the God of the margins, the Lord of kings? Do I build equity and justice in the small ways, in the daily steps?

There is enough work to do in me to keep me thinking small and to extend far beyond the puffing chest or the raised fist. Giving helps the grief, and blessing out of brokenness is the only way to heal. So far Life keeps reminding me that it is in the pouring out and the breaking, the kneeling and washing that we meet, we share in, and enjoy, the holy. We echo him, and we find him, and that is all we ever could hope to do.

 

Eyes to See

I have to see my neighbor to respond. I have to be near them to identify they’re hurt, that there in their face is Jesus, and in the space between me and them is the salvific command, “Love your neighbor as yourself.”

Perhaps others have better memory. God has seen it fit for me to stay in physical proximity to arrays of need, since moving to the equator at 13 till now, at 32, living on an equator between rich and poor. And I still forget. I still forget we belong to each other and the good samaritan example is the climax of this life of Christian discipleship.

Yes, there are needs everywhere, and so many under my own roof, but there’s something forceful about living in a place where your looks don’t match, your culture and background don’t match, and your norms are shown to be privilege, with daily reminders of the inequity and blight of this temporal world. It is my pleasure, my privilege, and my pain to be a guest here. Yes, becoming less and less each day but no matter how it all develops, it started with choice, and that sets me apart. It will always set me apart.

I live and love in a beautiful neighborhood with lush, inventive yards, gourmet home chefs, majestic magnolias, and strollers and children and small businesses everywhere. There are also money stores, robbing the poor, and failing schools, feeders to a criminal justice system that feels more criminal than just. Heat reverberating off the cement, bouncing off the stucco, gleaming in the sweat of hardworking people, pointed in the bars on the windows and burning in the hearts of the mothers wanting the best for their children.

IMG_3725

It is here, between three planes of cement, with a faraway sky looking down from above, that a neighbor was attacked, stabbed more than a dozen times, in the middle of the thoroughfare between the middle school my husband works in, that started my entrance into this zip code, and the elementary school my children attend. At 11 in the morning, before God, in the alley that looks like a gutter, blood was pooling, and people poured out from all the walls.

It is here I was reminded with scarlet and shrieking alerts that good samaritans do not work remotely. And though physically I may live in the midst of need, I can emotionally and mentally relocate. Her cries echo still in our community, pulling us out of our silos, pointing us, pointing us, back to the road to Jericho. Asking us, asking us–when was the last time you touched the stranger, risked your safety? When was the last time it cost you something to prepare for this eternal life?

The men called the professionals and offered advice. The impromptu team of women bent low, the first to touch, to ask about her kids, as though meeting in the market–the lifelines of connection, family and what to live for. The Lord shielded the eyes of the children, no classes out between nutrition and lunch, no transfers between electives and schools. Pressure, and touch, and prayers applied. Blood thickened, the loss slowing. Hearts went out, and were returned emboldened.

We didn’t know where all the wounds were. We never do.

In time the uniforms arrived. She was taken to better help. Her son on the way. Her attacker found. A young man, wounds inside, being chased by his own attackers. God have mercy.

I was on my way to precious office hours. The privileged work I’m paid for, the place where children are not tugging and the climate is controlled. I saw my friend running. The screaming was not a normal screaming. The interruption was glaring, the invitation stark. I couldn’t miss it. But so often, so often, I do. In less dramatic stories, I find the angle to the other side of the street. I don’t look up from my text, my text of Christian employment, domestic hurry, measured sacrifice, as though that could be true. I miss the bending to the ground, the giving and finding of life, the neighbor I so need.

I forget that the commands are in the middle of the gift, the good samaritan told in the context of how to gain. The mystery of this Christian life is not how well it coincides with our American identity and sensibilities and comfort. The mystery of this Christ-filled life is how the giving and the lessening and the kneeling is our only way of promotion and purpose. The broken hallelujahs. The breaking of the bread. The exposure of scars.

“In shattered places, with broken people, we are most near the broken heart of Christ, and find our whole selves through the mystery of death and resurrection, through the mystery of brokenness and abundance.” -Voskamp, A Broken Way. Blessed are you when bad things happen and faćades fall down–favored, preferred, attended to by God are you when…

fullsizeoutput_3f8f

This morning I was replanting feeble seedlings in a garden bed. I am a stranger to growing green, to trying new things, and risking failure. As I pressed on the good soil I had mixed in with the old, surrounding the small plant–propping it up with a hope and a prayer–I heard “you hem me in, behind, and before…you lay your hand on me…” I felt so lucky to have laid my hand on that dear woman in a time of brokenness, and a few days later, replanting for abundance, both pressing and feeling pressed upon. A couple hours later a friend sent me the same text, graphic and new.

Yes, there is no where we can flee from His glory. In death, in pain, in the gutters of our own selfishness, we are not abandoned. We are surrounded, as though a woman in an alley, bleeding but helped, wounded but rescued. We are each so human, so broken. Vulnerable. And these very things, which Jesus tenderly modeled, are the currency of God’s favor and love–of transcendent life. Give and receive; break and find life.

See and be seen.

Glory

It was fitting that I was cooking with a fair amount of bacon grease when the call came. Grandpa Pruitt, Bobby, had passed on to the next life. Suffering no more, he was gone. And like that, as my dad said, the oldest generation was departed, leaving behind deep roots and so many branches in this family of faith.

I remember as a little girl, wrapping presents with Grandpa in our guest room in a split level house in Oregon. They had come for Christmas again, and we were busy downstairs, just me and him, somewhere between the DOS computer and patchwork quilt. He used the scissors with a constant up and down motion, snipping each 4 inch segment of the wrapping paper at its appointed time. I showed him what I liked to do: hold those scissors at a steady angle and ZIIPPP, that new line was slightly curled in the wake of my linear efficiency. “Well, I’ll be,” he beamed, sputtering something about the thought of ME (who he commonly referred to as “ugly”) being able to teach HIM something. He wasn’t one for pretending so I believed that I had introduced this technique.

It’s hard to explain a man who called his young granddaughter ugly without once causing her to question how much he loved her and thought otherwise. He was the Zeke Braverman of the family, with less Berkeley and more suspenders. He got away with too many things, and was my first teacher in the well-meaning, if not downright inappropriate, insult. He wasn’t too proud to tear up when noticing the significance of a moment, or laugh that high, vacuum-sounding pleasure at his own mistake.

22456_569981086740_56902325_33403267_2676848_n

Proverbs 13:20 Become wise by walking with the wise; hang out with fools and watch you life fall to pieces.

I give thanks for this man, this legend of the river and woods, of missions and letter writing, romance and brusque ways both. For the life he and Grandma built. Thank you, God, for the son they raised in my father. For this undying legacy my siblings and I are swept up in. Thank you that he is no longer lonesome, no longer limited. Be with us, the crowds of Pruitts and beyond, grieving this loss, the passed generation of scaffolding, stability and faith, which not one of us has ever lived without. Our ankle twists in the hole left behind the removed pillar. Our eyes squint at the absent shade. Their hands, their hearts, their foibles, all so big. All such a gift.

He found mansions of glory here, on this earth—in his garden and around the fire, on the water, in the kitchen and beside his bride. His eyes twinkled with endless delight at innumerable grandbabies, the piano, a pie, a bad joke, and always, always, at the sight of any of his six children. But now, the mansions of glory, and endless delight that do not end are his—the ones needing no repair, that do not age and move away. All his senses restored, reunited with Grandma, with his youngest daughter, with so many of his friends who went before him. I don’t think that Rush Limbaugh is turned on in every room up there, but who could hear it over Grandpa’s storytelling anyway. The hymns have taken over, the berries are ripe, the river glass.

IMG_2980

I love you Grandpa and miss you already. Thank you for loving this life, and us, so well.

IMG_6608

Origins

This week’s theme from the devotional I’m using for Lent is Origins. One day led me to Psalm 139.

For you formed my inward parts; you knitted me together in my mother’s womb…My frame was not hidden from you when I was being made in secret, intricately woven in the depths of the earth. Your eyes saw my unformed substance; in your book were written, every one of them, the days that were formed for me, when as yet there was none of them.

As a kid, I was uncomfortable with these verses. As an adoptee, I didn’t want to think too long and hard about being formed in a stranger’s womb, and whatever else it took for me to get to my parents on the other side of the world, as a 6 month old. I have always lacked curiosity and was very content with knowing basics about my biological, pre-adoption story. I was (and am) very satisfied with my family, and even after visiting the orphanage and South Korea at 11-years-old, I did not wrestle with many questions.

Now, as an adult and a mother, I have questions. I’m looking at documents as though for the first time. And now, I am getting better at appreciating the incredible weight of the psalmist’s words in my story, as well as all the stories of my 4 adopted siblings.

Being known and recognized, planned for, and remembered, are about the most wonderful gifts to ever receive. Psalm 139 is all those things. The triune Parent has given all of those things to each of us. 

I do not know how much I will know in this life about my origins. But with every question, and every piece of an answer, I remain thankful. I am very thankful for the blessing and assurance that I knew as a very young child. For while I didn’t know what to do with phrases in these verses then, I knew I was watched out for. I knew I was cherished, by heaven and earth. For me, it feels like the inmost parts, the intricate weaving, the secret creating, was extended far beyond birth, because there is much we do not know. I find these verses and the creative story of scripture comforting even as I consider what I wish I knew. Even as I discuss new questions with my parents and the Lord.

Many have unconventional journeys to their families. They have gaps of life that are unaccounted for, either because of trauma, illness, depression, abandonment, displacement…so many things. Jesus also was convoluted. His birth was plain scandal. His attachment to his parents, complicated. He suffered lonesomeness. We know very little about some very formative years. I like that. I like that his identity, character, mission, and impact not only did not require these things to be explained completely…They in fact are stronger for them.

As people of the cross, we bear witness to the lonely places people find themselves in; we are compelled to be a friend for a time. I’m hungry to know and recognize the outskirts when they have not been planned for, or remembered, and they may honestly not even know themselves anymore. Part of this yearning for tethers, for being bound and close to someone else, is what motivated our baby book for our temporary daughter. I wanted to show her that yes, though strangers, we were there and her first tooth, her first crawl, and her cries are remembered. I hope that someday she finds her story in the psalms too.

Version 2

He sets the lonely in families (68:6). He searches out our paths (139:3). From our mother’s womb, he has been our God (22:10).

 

Your Crying is Safe With Me

There is so much shame in sadness.

I was told by an unhealthy friend this past month that I have no reason to ever feel depressed. I’m married to a guy whose enneagram motto is “I want to have fun.” I have young children watching me, gauging my emotions, desiring my attention and steadiness and happiness. And then there are the comparisons. I see the people seemingly perfect. And I shrink in the shadow of the real struggles my other loved ones face. Potential loss of a spouse. Incarceration. Refusing to be served by a restaurant because of their race or language. Fear of deportation. Cancer. Struggles of poverty and addiction.

It’s easy to try and muscle through (unsuccessfully) sadness and grief when it seems so petty or unmerited, situational, and privileged. When it seems so un-Christian, and unwelcome, and inappropriate. History would show me that I don’t have many good solutions for moving on when I start by denying the truthfulness of my experience. Nevertheless, the cognitive gymnastics continue.

Today the devotional guide I’m using for Lent asked me what am I sad about. We also read John 16:16-24, in which Jesus is preparing his followers for suffering and deep sadness.

Both of these things, in and of themselves, whisper to me that my sadness is okay. In this personal time of donning Christ’s suffering and offering repentance, restarting spiritual rhythms, and opening to the holy, my sadness is okay. These things suggest that my sadness’ companion, shame, is not from God, and that the two must be divorced.

Truly, truly, I say to you, you will weep and lament, but the world will rejoice (v 20a, ESV).

Then fix this firmly in your minds: You’re going to be in deep mourning while the godless world throws a party. You’ll be sad, very sad, but your sadness will develop into gladness (v 20, MSG). 

Jesus does not ask his followers to not be sad. He tells them they will see Him again. And in the meantime, be incredibly bold and blunt with their requests to God. It sounds like sadness is not incongruous with faith. It sounds like even though they know that God is God and that things will overall, ultimately, in that transcendent way be okay, there’s space for lament. For mourning, and missing Jesus (“What does he mean by a  little while??”). For sadness and depression. And that out of that pain, they may be brazenly full of requests, pounding on God’s door, until they’ll “…no longer be so full of questions.

Whew, that sounds good. ‘Cause I’m bringing a stack of questions and a well of tears this Lenten season–tears for me, and tears for you. And tonight, I’m feeling less bad about it. Sadness is a part of this preparation for the cross, and the tomb. Sadness is a part of living as foreigners in this land. Sadness is appropriate.

Lent welcomes our sadness and questions the shame. Calvary promises one, and denies the other. Hosanna.

Pancakes

Ironically, having a baby forced me into contemplation today. This almost never happens.

Lucas is sorting out his sleeping demons, which is really fun for us, and in a last ditch effort we went for a walk this morning. With each step I found myself able to pray for quiet, consecutive minutes, a luxury I used to ignore.

So many things facing us, aren’t there? Personal health. Court trials. Paperwork. Bills. Activist hearts, cluttered brains, booked calendars. Faith and fear. Life and death.

We ended up at a large cemetery, a block away. It had been years since I had been there. It’s a quiet walking area in the middle of our densely noised neighborhood. It’s also where we honored a student and friend who died unexpectedly in 2007. I found his resting place.

thumbnail_img_5020

I was so young and inexperienced with grief at the time. He had been my student the year before, and was in his freshman year of high school when “Pancakes” suddenly became very sick. The questions outlived the answers.

Today is his birthday. Today this young man would be 24.

My prayers turned to his family. I couldn’t believe the math, the date. This rock and this contemplative place, where so much grieving has taken place, reminded me that God has asked us to mourn. He has invited us to be a lamenting people who kept the faith, a grieving people who looked at the truth of their hearts and situations, not deny it. One of the main things God has been teaching me over the past 11 years is grief. I am still so young and inexperienced, I know. But experiences like losing Cesar and witnessing the pain in his family and the community have been formative and eye-opening.

Forced contemplation today reminded me that God is very, very big. The stretch of His reach and power are not dismissive to the list of needs I brought today; the true burden of those things inform my appreciation for His superior breadth. The grandeur of our problems and burdens, of the losses we face or carry, are enveloped in, and indeed inflate, our view of His greatness.

I felt that reassurance today, as I found myself at this grave, warmed by the sunlight, and the memories of this young man, on his birthday. I feel so lucky to learn grief with those who have become my neighbors and family, and want to give others the permission to name their own. I am encouraged by the reminder that God is larger than the scope of my concerns and inadequacies this week.

Hope as Resistance

It feels more radical rather than religious to hope these days. So perhaps we’re on to something.

 

fullsizeoutput_30faThe first week of Advent is themed hope. The beckoning yonder that has no interest in denying the bleeding wounds. Hope shines under tears. It is at its best paired with sorrow.

The subversiveness of hope was lost on me as a child, and in different parts of my adult life. It’s a common word in the surface use. I hope I can find a parking spot. I hope they have my size. I hope…

Hope was veiled to me before finding greater solidarity and firsthand experience with suffering. Much of the Good News was neutralized. Much of this season was rhetoric. Hope was pretty and nice, like me, and easily packable like a wooden Christmas ornament.

Hope does not have its roots in well wishes and merriment. Nor is its head in the sand. Hope is defiant though the night is deafening. 

fullsizeoutput_3d03

This Christmas, we are practicing and whispering hope with fists clenched and arms linked. We are fully feeling the brokenness. Our feet are wet with mud and blood of chaos, pain, fear, and disappointment. Suddenly, this innocuous word HOPE, has become a battle cry for the warriors. The shroud of comfort and convenience has been shed and the power of the chant, of the mere suggestion of hope, is blowing us over.

Here people are bullied with threats of eviction and deportation, shame and disdain… and we read about that unwed teen finds herself home to Hope, pregnant, highly favored and honored.

Here the guilty are acquitted, and the innocent shot in the back, unmourned… and we read the father is visited, assured of his integrity, protected and seen.

Here the immigrated and enslaved, the stolen and the shuffled, are hurting with new rejection… and we read the nation is gathered, counted, and answered by God on High, starting with the lowest.

Here the corrupt and evil are taking positions with less care and fewer caveats than ever before… and we read the heavenlies led the mystic and the mother to safety, denying the powers that be for the Power that was, is and is to come.

IMG_3217

So we hope with our time. We pray and listen, though the lists grow long and the invitations scatter. We create things and say no to things because hope causes us to do differently. And is anything but automatic. We call on behalf of the voiceless. We sign on behalf of the unnamed.

We hope with our dollars. We give more than we have ever before. We invest and save in places that abide by hope in humanity and not exploitation. We buy less and we buy smart.

We hope with our hearts. We confess the ugliness beginning in us. We force quiet to hear the quiet forces. We share and hold each other when despair is choking. We open to people we don’t understand and we are watchful for those vulnerable.

fullsizeoutput_3539

Yes, we hope with wide eyes open and tears pouring out. It is our resistance, to the numbing injustice and the end of the story; it is our protest to the closed doors, plugged ears, and empire.

We hope hard though it is hard to hope.

 

This is advent–this is hearts preparing Him room. Though there seems to be no space, no possibility, we hope through the pain. We strain to see the empty stable’s potential. It is the labor before the birth.  We hope hard because we are suffering and angry and upright. We hope hard because He came and He is coming.